Showing posts with label sexual development. Show all posts
Showing posts with label sexual development. Show all posts

Sunday, July 6, 2008

Sex and Relationships Problems ~~The Effects of Enmeshment



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From “The Emotional Incest Syndromeby Patricia Love with Jo Robinson.

NOTE: SENSITIVE SUBJECT MATTER concerning sexual problems that stem from enmeshment with a parent. Please make note of it. For mature readers only.


The Relationship Problems of the Chosen Child
(The child within a relationship of enmeshment with a parent.)

From pages 51 – 55:

(BUY THE BOOK if you find this relevant to you!
This is a gross condensing of the main points of the text!)


Fear of Commitment

“I do just fine with women right up to the point where the word 'commitment' is mentioned. Then I feel like turning and running away. The thought of living with just one woman for the rest of my life sends me into a cold sweat.”

Problems with love relationships are the rule rather than the exception for the adult Chosen Child, and one of the most common problems is a fear of intimacy and commitment. To a person who was bound up with an engulfing parent, any close relationship can feel like an invasion. I see this trait quite frequently in men who were the favorite sons of aggressive, domineering mothers.


Lack of Romantic Attraction

Woman: “I am married to a wonderful man. He goes out of his way to please me. I couldn't ask for anything more. Yet, I'm always dissatisfied. I keep wondering, 'Where's the magic? Isn't there more to love than this?'”

Man: “I've been married three times, and I'm about to sign up for number four. I've never found what I'm looking for in a woman. All my wives have disappointed me.

The normal parent-child bond is powerful in and of itself; when it is amplified by enmeshment, it becomes all-encompassing. Unwittingly, some Chosen Children go through life trying to recapture this intensity...







Paying the Emotional Toll for Enmeshment ~~ The Problematic Life of the Chosen Child



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From The Emotional Incest Syndromeby Patricia Love with Jo Robinson.

Please take time to read the previous post if you have not already done so. I will expand a bit upon each one of these issues in subsequent posts.

Consider these questions until for a day or so until the posts describing these characteristics in depth, and ask yourself in your heart of hearts, “Could this possibly apply to me and my life?” If it doesn't fit, for you and your experience, that's fine. But I ask all here would read this and sleep on it, being honest with yourself. Pray and ask the Holy Spirit to guide you into all truth, anointing your eyes and your ears and your heart so that you would know truth from error in a powerful way. Prepare your heart as you prepare to read the next post. May you hear only the sound of the Lord in your heart, the voice of the Good Shepherd, for the voice of another you will not follow.


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The posts to follow list of the emotional problems that Love identifies as common issues for adult children who experienced enmeshment with a parent or caretaker. If you experience cognitive dissonance (that feeling of confusion and discomfort because you feel challenged or are considering a contradictory idea), consider that God promises to lead and guide us into all truth through the Power of the Holy Spirit. I know, because I was challenged by this material when I read about these things for the first time, now nearly 20 years ago. It was uncomfortable, but I also could not deny the truth of the words on the page that pierced me like a compassionate surgeon's scalpel in order to bring healing.

Answering these types of questions concerning the truth about the many unmet needs that I experienced as a child is still very difficult for me and has been my greatest setback. I try to mitigate and downplay the injustice of it all by making excuses or by rationalizing things away. “I was depressed as a child, but so did my parents, so what happened to me can be dismissed because it was not intentional.” 

I can attest personally how difficult and terrifying it has been for me to admit the truth about my own family myths and to face the emotions that accompany that truth. Avoidance sometimes seems to be the actual function and great work of my life because this process is so intimidating. So I will ask you to pray about what you've read thus far and sleep peacefully tonight. Read the next installment tomorrow. Make sure your feet are shed with the Gospel of the preparation of peace, and prepare your heart with prayer.



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From page 33 - 55:

As you read the following material on emotional problems of the Chosen Child, be alert for the possibility of denial. And remember that you may be experiencing denial on two separate levels:

  1. You may be blocking out some painful aspects of your childhood.
  2. You may be blind to some of the coping mechanisms you developed to diminish your pain.

While reading one section you may be blocking how it relates to your past. For example, you may read the section on low self-esteem and find yourself thinking, “Yes, I often have low self-esteem, but unlike this example, it's not because my parents criticized or abused me. They were always nice to me.” Consider the fact that you may be unwittingly perpetuating a family mythology. Ask yourself: “Could it be possible that my parents were more abusive or neglectful that I would like to believe? Was there a subtle way they put me down? Did they praise me, but five me the hidden message that I didn't measure up? Did they say they loved me but paid little attention to my needs?”

Later, you may identify with a particular description of family life, but not the attending emotional difficulties. For example, you may read the section on grandiosity and say to yourself “My father may have openly preferred me to both my brothers, but that didn't make me grandiose. I'm always humble and level-headed.” In this case, test the validity of your self-perception. Ask yourself: “Do people ever accuse me of being arrogant? Has a friend indicated that I'm a bit full of myself? Have I ever had problems at work that might be attributed to grandiosity?” If you keep an open mind as you venture into this chapter, you may make considerable progress on your road to recovery.



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Emotional Challenges of the Adult Child of Enmeshment

Guilt and Anxiety
  • Guilt
  • Chronic Low-Level Anxiety

Self-Image Problems
  • Fluctuating Self-esteem
  • Fear of Rejection
  • Social Isolation
  • Feelings of Inferiority

Perfectionism
  • Denial of Needs
  • A Compulsive Need to Succeed

Identity Problems
  • A Diffuse Sense of Identity
  • An Inability to Separate from the Parent
  • Personal Boundary Problems

Relationship Problems
  • Fear of Commitment
  • Lack of Romantic Attraction
  • Conflicts Between the Spouse and the Parent
  • Attraction to Self-Centered Partners
  • Sexual Problems


Excerpt from
Dr. Patricia Love's
The Emotional Incest Syndrome: What to Do When a Parent's Love Rule's Your Life Bantam Books, 1990


Fathers, Weddings and the Sexualization of Daughters in the Family Integrated Church


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“My Daddy bought my
honeymoon nightgown,
so it's okay to be intimate
with my new husband.”
???????????


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The following is a post from the "thatmom: real encouragement for real homeschooling moms" blog. It followed after a long discussion of enmeshment and inappropriate fixations on gender within the patriarchy movement. It is nearly all the way at the bottom of the thread entitled: The Great Divide: Patriocentrists on One Side, Thinking Women on the Other.

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The blog does not allow linking to specific comments, but at this time, this comment appears at the very end of the list of comments on this thread. I draw attention to it because it sounds very much like the passage that I quoted from Adams in the previous post discussing "Daddy's Little Girl."

Thanks to "Anne2" who was so kind to find this for me, pointing it out to me on the True Womanhood website. It is another example of "covert" or non-sexual but gender related incest between a father and daughter in the "Family Integrated Church" movement.



Anne wrote @ June 2, 2008 at 5:25 pm:

...About 15 years ago I was at a wedding with patrios leanings. I felt embarrassed when during the ceremony the father made a big deal about how his daughter was a virgin and blah, blah, blah. She was a blushing bride, for all the wrong reasons.

In the previous week the bride’s mother had pulled out some lingerie to show me, that the father gave the daughter. It had been purchased by the father and was a gift for the wedding night. I remember thinking, “How tacky is this?” The mother then said, “you know, it shows that her father, thinks this is ok, that she can have sex with her new husband.” I just got the willies and thought where the heck was this family’s sense of propriety?

I have the same assessment when viewing you tube videos of patriarch weddings and reading some of the vows some have taken, and their constant display of look at us doing this here biblical stuff.

It becomes a display of poor taste and bad manners with their incessant pushing of this new righteousness. Interestingly, in their desire to be seen as so biblical, they fall into appearing to have as bad as taste as the ungodly. At this same girl’s bridal shower, an unsaved woman gave her a teapot. The woman then shouted, “Open the pot, open the pot!” Upon which the bride-to-be pulled out a pair of lacy panties, another woman then reached for them and slingshot them through the air into the room full of besmirched and hysterical women.

Who is tackier?

And who says these guys have the market cornered on how to be a “biblical” family or “biblical” anything for that matter?



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Anne adds to this on True Womanhood after I inquired about whether anyone remembered where I could find the post:

I also want to add not only did the father of the bride go on and on about his daughter being a virgin and how the couple had never kissed, the pastor who took the wedding, also belaboured the point in his wedding charge. To date, it has been the most embarrassing public event I have ever witnessed. At the reception the bride’s parents got up in front of everyone and embarrassed her again when dad literally swept his wife off her feet bent over backwards kissing, while someone shouted, “Show ‘em how it’s done!” Poor girl.



Saturday, July 5, 2008

Romantic Relationships and Marriages of Adults Who Grew Up Enmeshed With Their Parents



From Silently Seduced by Kenneth Adams. Exploring the dynamics of covert (emotional or non-sexual but gender-related) incest.

From pages 82 – 84:

Ambivalence serves as a way to protect. By holding the ambivalence as a defense, covert incest victims stay guarded from the threat of being used and abused again. The original pain of being abused by the parent surfaces in relationships with spouses. As the need for further commitment in a relationship grows, the fear of being used again grows as well. Since the boundaries are often blurred between the incestuous wound of childhood and that of adulthood, being able to differentiate between one's spouse and the incestuous parent is difficult. Consequently the feelings of being violated become active. Ambivalence shields the covert incest victim from the threat of further abuse.

Although covert incest victims experience chronic ambivalence in relationships, the beginnings of the relationship are often quick and intense. Immediate and total commitment occurs, followed by the uncertainty of the ambivalence. The tremendous guilt the covert incest victims carry prohibits leaving if the relationship is not working. Instead, they try to make it right, only to be disillusioned after each attempt. Or if the relationship has potential, the guilt interferes with clearly identifying personal needs to make a legitimate attempt to make the relationship work. Commitment becomes an arena desperately longed for. However, it is an experience which generates fear and confusion.



These hasty and intense commitments are born out of the attachment to fantasy as well as the tremendous neediness experienced by the covert incest victim. Rather than bonding with the person, the bod is to the fantasy the person represents. Since the fantasy represents the ideal or perfect person, the commitment is immediate. The person may have some of the qualities of the fantasy spouse, but in reality is never seen as for who he or she really is. When the illusion dies, and they all do, the struggle regarding commitment surfaces. Now faced with who the person really is and realizing the vulnerable of committing so quickly, ambivalence sets in.



One Review of the Disturbing Return of the Daughters




Here's my second attempt at posting my first comment here on Anna Sophia and Elizabeth Botkin’s new film, The Return of the Daughters.” (I sent my first attempt into cyberspace oblivion.) There are so many things about the film that are disturbing to me, and I was amazed to see how “emotionally engaged” my very logical husband became when we viewed it together. We were both disturbed for a wide variety of reasons, probably because the general premise of young women desiring to live godly lives to impact society is such a desirable premise. But like so much of Vision Forum influenced ideology, “you get much more than you bargained for.” I actually thought at one point, that it might be nice to have Dave Letterman’s blink counter set to sound whenever “Biblical” was used as a modifier.

Vision Forum’s description of this film states:
This highly-controversial documentary will take viewers into the homes of several young women who have dared to defy today’s anti-family culture in pursuit of a biblical approach to daughterhood, using their in-between years to pioneer a new culture of strength and dignity, and to rebuild Western Civilization, starting with the culture of the home….. As the home goes, so often goes the church, and society at large. Learn along with Anna Sofia and Elizabeth, the fulfilling, exciting life of impact and accomplishment that young women can and should have. Discover the power of the family unit and a picture of the biblical home as the center of dominion work — a vibrant center of education, ministry, evangelism, culture, entrepreneurialism, and hospitality.
Certainly, this film represents great ideals, and many of them are vital to Christianity, representing core Christian principles. The film presents a vignette of the lives of several young women that either work for their fathers in their own place of business, volunteer or work from home to generate income to help support the vision of the father. What is more subtle is the reason why these young women are portrayed as shining examples of “Biblical womanhood” that is not directly and obviously stated in the film. The film doesn’t argue their point for the sole purpose of singing the glories of staying at home but as a positive support of their narrow, legalistic interpretation that this is the only acceptable “Biblical” standard for all unwed women.

In keeping with the patriocentric doctrines and practices taught by Vision Forum and the FICs, I think that a more appropriate name for the film would be “The Return to the Fathers,” because I found the focus of the film to be the glorified ideal of the father-daughter relationship. Brothers get a plug in the Extras section, but mothers barely appear on camera. After the focus on the first young woman and her family, there were few mothers on screen. I do specifically recall the mother of one of the girls appearing in the film, but only in portrait where she is shown embracing the girl’s father. If examining the content of the film, the focus is not on family or home, so the “Return of the Daughters” calls really for a return of daughters -- to return home to their father’s vision for them.

The Botkin girls stare hypnotically into the camera with come-hither gazes, and everyone else is interviewed in documentary style, looking away from the camera’s eye. There’s been discussion on some blogs about the disturbing nature of some of this technique, especially when some interviewed demonstrate some unnatural lack of eye movement. Some people are trained to control eye movement to conceal information about the truthfulness of their statements, although this might have been due to the use of a teleprompter. This is a great distraction in the film, especially in the Extras sections where Geoff Botkin and Doug Phillips explain the “Biblical Foundations” for the belief system that they advocate in the film. The Visionary Daughters website posted a clip of this section online, but it was coincindently removed after only a day.

My husband was quite incensed over some of the poorly chosen language used in a particular clip within the “Courtship and Marriage” section, also included in the Extras on the DVD. If anyone has an opportunity to watch it, I would like to hear feedback on that section specifically via private correspondence. My husband was actually offended by some of the just poorly worded commentary in that section. In fact, I think that it’s so disturbing, unless interpreted with previous knowledge of the subject of courtship and within the mindset of the Christian community that embraces the courtship model, I will not present the transcript of that section here. I interpreted that section with understanding of the intent of the speaker, but I have grave concerns that those outside of patriarchy’s influence would not be so kind in evaluating it.

Read some of the discussion HERE.

Saturday, June 28, 2008

Parenting Styles of Adults Enmeshed with Their Children: Raising Chosen Children


From The Emotional Incest Syndrome” by
Patricia Love with Jo Robinson.




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Dr. Love discussed the mixed messages that parents send to their children simultaneously, communicating love, abuse and neglect. Adults should never look to children to chronically satisfy needs that should only be met through intimate relationships (emotional or otherwise) with other adults. Children are not capable of the perspective that an adult should have, so they rely upon unrealistic fantasies, beliefs and expectations in order to survive childhood.

On page 13, the author says:

When a parent relies upon a child for emotional support, the results are not always sweetness and light... A parent who is overly attached to a child can also be critical or neglectful, which results in a confusing mixture of love and abuse. Instead of feeling privileged for being a Chosen Child, the boy or girl wonders, "Why me? Why not someone else?"

Varieties of Parenting Styles of Emotional Abuse:
  • Neglectful
  • Abusive/Critical
  • Sexualizing


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From pages 13 - 25:

The Neglectful Parent
For me, as for most people, the blindfold of childhood was removed layer by layer. The first piece of information to lodge in my consciousness was the fact that although my mother and father cared for me, they both had abdicated their roles as parents – my father by disappearing, my mother by consistently placing her needs above mine. This simple fact, which is now so blatantly obvious to me, was revealed only through therapy. Before that, it had been too painful a reality to absorb...
The revelations continued. With a therapist's help, I realized that my mother's praise and high regard for me was partly an unconscious device to relieve her of the burden of parenting...Later I discovered that my mother's effusive praise had another purpose, which was to bolster her fragile ego.




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The Abusive/Critical Parent
“I got the feeling my mother was trying to live her life through me, only I wasn't doing a good enough job...She used love like a club.”



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David, a successful architect in his mid-fifties, had a mercurial mother who doted on him one minute and attacked him the next. “She wanted me to be wither her all the time,” he told me, “but she was hypercritical. She made me feel like a failure. I was never good enough.”
Guilt is a potent weapon of the over involved parent. Any time the child's needs conflict with the parent's, the parent can lower the boom: “You only think of yourself.” “You're so selfish.” “Cant you think of anyone else?” The martyr role is equally effective. “Go ahead. Go out with your friends. I'll be all right. I'll be fine sitting here alone by myself. Don't worry about me!” Thus begins a lifelong association between love and guilt...

David's relationship with his mother can be broken down into tow separate roles: he was part surrogate spouse and part scapegoat. He was expected to satisfy his mother's need
for romantic attachment and absorb her tension and disappointment as well.




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The Sexualizing Parent
“He would show me off to his friends and brag about how beautiful I was. It was all very romantic.”

[Blog host summary of the case history of Marla (pages 21 – 25). Because this pattern is so strongly reflected in “Botkin Syndrome,” I will summarize the author and present sections of the case history in a separate and subsequent post.]
In the case history presented by the author, Marla was a “person of extremes” who was very successful professionally and is lovely but suffered great anguish as an adult due to an inability to establish stable and emotionally intimate relationship with men. Her self value spikes between very high and very low self-esteem which the author describes as a classic problem for those who are “chosen children.” The author describes the relationship between Marla's parents as good initially, but they then withdrew from one another. The mother turns to the son (“Derek”) for companionship while the father turns to Marla to fill the needs that should only have ever been sought from an adult.


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Marla was never allowed to explore or investigate her own natural talents or inclinations because she was required to do only what the father desired for her. She admits now, as an adult who has begun to accept the realities of the relationship, although she was well-treated, she describes her father as completely self-centered. She describes that she had to be only what her father wanted. Even as a young person, the only sign of problems was the same twenty pounds she would repeatedly gain and lose. She was lovely and accomplished, wearing her insecurities and the effects of the performance-based relationship that revolved around her father's needs in places where no onlookers could notice (both as an adult and as a teen). The relationship was one of bitter-sweet extremes, just like her internal sense of value (and lack thereof).

As an example of these types of sexualizing relationships, the author presents the father who doted on the daughter and was permissive while the mother was strict and distant. She was the beautiful daughter that the father paraded around like a showpiece, training her in tennis (his profession) and took her alone to compete in local tournaments where they would share a bed together during hotel stays. The daughter denies any sexual violation but her father would hold her in his arms during the night. (The father thus taught her inappropriate sexual boundaries of affection and created other boundaries to shield their relationship from competition from other male suitors as she became older.) She was such an icon of worship in this relationship which was irresistible for her where she was completely cared for by a sophisticated person who was totally devoted to her. She literally could do no wrong while bearing no responsibilities in their relationship (save to please her father). Both the daughter and the father lived in fantasy of the ideal. He became the triangulating factor in all of her adult relationships in addition to the distant relationship she held with her mother. This actually stunted her ability to form meaningful, intimate healthy relationships apart with everyone and anyone else.




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From page 23:
I had quite a few clients, both men and women, whose parents walked this fine line between emotional and sexual incest. Their parents didn't touch them inappropriately, but they displayed an unhealthy interest in their bodies. Some had parents who did not allow them privacy in the bedroom and bathroom. Others had parents who openly stared at their bodies, took seductive pictures of them, or made inappropriate sexual remarks. When parents are both sexually and emotionally fixated on their children, the enmeshment is usually more intense and more damaging (author footnotes “Favorite Fairy Tales” edited by Mulherin, Grosset and Dunlap, 1983).

When it came time to find a mate and bond appropriately, the author describes Marla's struggles of comparison to her father (something her relationship with her mother also suffered. Neither daughter nor father could find a suitable mate for her, and the restrictive relationship of fantasy did not prepare Marla with realistic standards for adult relationships. She also lacked the skills needed to function because she did not know how to the negotiate wants and needs of others in balance with her own. The ideal mate could only dote on her in an unhealthy way and required nothing from her, and no one but the father was capable of meeting her narcissistic relational needs in a romantic relationship. Everyone paled in comparison to her magnificent father of fantasy, and because of the magical perspective that a child tends to have for a parent (what the author calls “making a banquet of crumbs”), she never appreciated his faults in a realistic way. She'd “turned her heart to her father” in such a profound and an emotionally incestuous way, she could not give it to another as her own mate. To escape this fantasy, Marla went behind her father's back to date and to try to form meaningful relationships with men her own age, but she knew only how to function as an object. She became promiscuous as a result, a passive means of establishing independence apart from her father.

From page 24 -25:
Having a name for what happened to them and a conceptual framework for their childhood experiences makes a big difference in their lives. But for Marla and others like her who were deeply enmeshed with a parent, it can take years of therapy to repair the damage.

We will examine the quotes from Dr. Patricia Love's book that discuss Marla in a subsequent post as an example of the “Sexualizing Parent.”



Friday, June 13, 2008

Incest? Covert ~versus~ Overt



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About Covert Incest from “Silently Seduced” by Kenneth Adams. Exploring the dynamics of covert (emotional or non-sexual but gender-related) incest.


From pages 9 – 11:

Covert incest occurs when a child becomes the object of a parent's affection, love, passion and preoccupation. The parent, motivated by the loneliness and emptiness created by a chronically troubled marriage or relationship, makes the child a surrogate partner. This boundary between caring and incestuous love is crossed when the relationship with the child exists to meet the needs of the parent rather than those of the child. As the deterioration in the marriage progresses, the dependency on the child becomes increasingly characterized by desperation, jealousy and a disregard for personal boundaries. The child becomes an object to be manipulated and used so the parent can avoid the pain and reality of a troubled marriage.



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The child feels used and trapped, the same feelings that overt incest victims experience... Over time, the child becomes more preoccupied with the parent's needs and feels protective and concerned. A psychological marriage between parent and child results. The child becomes the parent's surrogate spouse...

To the child, the parent's love feels more confining than freeing, more demanding than giving and more intrusive than nurturing. The relationship becomes sexually energized and violating without the presence of sexual innuendos, sexual touch or conscious sexual feelings on the part of the parent. The chronic lack of attachment in the marriage is enough to create an atmosphere of sexualized energy that spills over to the child.

The sexual energy or tension created in a relationship of covert incest is more akin to young love than to a caring parent-child love...

An important difference between overt and covert incest is that, while the overt victim feels abused, the covert victim feels idealized and privileged. Yet underneath, the thin mask of feeling special and privileged rests the same trauma of the overt victim: rage, anger, shame and guilt. The sense of exploitation resulting from being a parent's surrogate partner or spouse is buried behind a wall of illusion and denial. The adult covert incest victim remains stuck in a pattern of living aimed at keeping the special relationship going with the opposite-sex parent. It is a pattern of always trying to please Mommy or Daddy. In this way, the adult continues to be idealized. A privileged and special position is maintained; the pain and suffering of a lost childhood denied. Separation never occurs and feelings of being trapped in the psychological marriage deepen. This interferes with the victim's capacity for healthy intimacy and sexuality.


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From page 17:

One of the more difficult tasks for heroes or responsible adult children is to take themselves off the idealized and privileged pedestal they were given by the opposite-sex parent. That position represents being loved for what you can provide for your parent, not for who you are.

Excerpts from
Kenneth A. Adams
"Silently Seduced: When Parents Make Their Children Partners ~ Understanding Covert Incest"

Health Communications, 1991.