Saturday, June 28, 2008

Making the Break from Your Parents




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About Covert Incest from “Silently Seducedby Kenneth Adams. Exploring the dynamics of covert (emotional or non-sexual but gender-related) incest.

From pages 99 – 105:


The primary task for covert incest survivors is to separate from the opposite-sex parent. [Blog host note: It has been my task to separate from the same-sex parent, and the sexualized energy was actually limited punishment for being womanly.] 

The fact that so many covert incest survivors remain inappropriately bonded well into their adulthood suggests a tremendous struggle to let go. The separation will not be given. Real emancipation cannot be given. It must be taken. Emotional maturity cannot be realized until emancipation occurs. You cannot be an adult man or woman and hold onto Mommy or Daddy. For a marriage and a relationship to work, full access to your emotional and sexual energy is necessary. Even then, it's tough...[A] relationship cannot be fully functional when leftover sexual energy is tied to the opposite-sex parent...




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Remember that abandoned and hurt little child inside you has likely created a rich fantasy life about love, sex and romance as a way to cover your pain. If you continue to attempt to create adult relationships out of your fantasies, you will add to your sense of abandonment and chronic feelings of dissatisfaction. Keep working toward acceptance of the reality of yourself and your partner. You stand a much better chance at establishing a workable relationship. Allow yourself to grieve the loss of your fantasies and illusions...

Set boundaries and make your personal needs a priority in your relationship. The fear of losing yourself in a relationship is usually founded in truth. The incestuous relationship teaches you to sacrifice your needs for the love of your partner. Though this is needed at times in all relationships, you may experience a loss of choice and do it chronically. The hope is that maybe finally your needs will be met. This doesn't work, and the seeds sown for deep resentment eventually help erode the relationship.

It's okay to do what's good for you and not be concerned with pleasing your partner all the time. Setting boundaries needs to be concrete, even though you fear it will displease your spouse. It is crucial that you begin to develop a tolerance for allowing your spouse to be angry or displeased with you. If not, you'll stay stuck in the incestuous pattern of trying to please in the hope of getting your needs met. At this juncture, it is no longer your parent betraying you – it is your own self-betrayal.

You're likely to feel guilty in these attempts. Your guilt is the result of being violated in the incestuous relationship. Allow yourself to be outraged over being burdened with so much guilt. Your sense of outrage helps you to set boundaries. Adults who grew up with dysfunctional parents who did not use them to gratify their own needs do not feel enormous guilt when they attempt to get their needs met.


Excerpts from

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Health Communications, 1991


Parenting Styles of Adults Enmeshed with Their Children: Raising Chosen Children


From The Emotional Incest Syndrome” by
Patricia Love with Jo Robinson.




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Dr. Love discussed the mixed messages that parents send to their children simultaneously, communicating love, abuse and neglect. Adults should never look to children to chronically satisfy needs that should only be met through intimate relationships (emotional or otherwise) with other adults. Children are not capable of the perspective that an adult should have, so they rely upon unrealistic fantasies, beliefs and expectations in order to survive childhood.

On page 13, the author says:

When a parent relies upon a child for emotional support, the results are not always sweetness and light... A parent who is overly attached to a child can also be critical or neglectful, which results in a confusing mixture of love and abuse. Instead of feeling privileged for being a Chosen Child, the boy or girl wonders, "Why me? Why not someone else?"

Varieties of Parenting Styles of Emotional Abuse:
  • Neglectful
  • Abusive/Critical
  • Sexualizing


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From pages 13 - 25:

The Neglectful Parent
For me, as for most people, the blindfold of childhood was removed layer by layer. The first piece of information to lodge in my consciousness was the fact that although my mother and father cared for me, they both had abdicated their roles as parents – my father by disappearing, my mother by consistently placing her needs above mine. This simple fact, which is now so blatantly obvious to me, was revealed only through therapy. Before that, it had been too painful a reality to absorb...
The revelations continued. With a therapist's help, I realized that my mother's praise and high regard for me was partly an unconscious device to relieve her of the burden of parenting...Later I discovered that my mother's effusive praise had another purpose, which was to bolster her fragile ego.




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The Abusive/Critical Parent
“I got the feeling my mother was trying to live her life through me, only I wasn't doing a good enough job...She used love like a club.”



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David, a successful architect in his mid-fifties, had a mercurial mother who doted on him one minute and attacked him the next. “She wanted me to be wither her all the time,” he told me, “but she was hypercritical. She made me feel like a failure. I was never good enough.”
Guilt is a potent weapon of the over involved parent. Any time the child's needs conflict with the parent's, the parent can lower the boom: “You only think of yourself.” “You're so selfish.” “Cant you think of anyone else?” The martyr role is equally effective. “Go ahead. Go out with your friends. I'll be all right. I'll be fine sitting here alone by myself. Don't worry about me!” Thus begins a lifelong association between love and guilt...

David's relationship with his mother can be broken down into tow separate roles: he was part surrogate spouse and part scapegoat. He was expected to satisfy his mother's need
for romantic attachment and absorb her tension and disappointment as well.




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The Sexualizing Parent
“He would show me off to his friends and brag about how beautiful I was. It was all very romantic.”

[Blog host summary of the case history of Marla (pages 21 – 25). Because this pattern is so strongly reflected in “Botkin Syndrome,” I will summarize the author and present sections of the case history in a separate and subsequent post.]
In the case history presented by the author, Marla was a “person of extremes” who was very successful professionally and is lovely but suffered great anguish as an adult due to an inability to establish stable and emotionally intimate relationship with men. Her self value spikes between very high and very low self-esteem which the author describes as a classic problem for those who are “chosen children.” The author describes the relationship between Marla's parents as good initially, but they then withdrew from one another. The mother turns to the son (“Derek”) for companionship while the father turns to Marla to fill the needs that should only have ever been sought from an adult.


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Marla was never allowed to explore or investigate her own natural talents or inclinations because she was required to do only what the father desired for her. She admits now, as an adult who has begun to accept the realities of the relationship, although she was well-treated, she describes her father as completely self-centered. She describes that she had to be only what her father wanted. Even as a young person, the only sign of problems was the same twenty pounds she would repeatedly gain and lose. She was lovely and accomplished, wearing her insecurities and the effects of the performance-based relationship that revolved around her father's needs in places where no onlookers could notice (both as an adult and as a teen). The relationship was one of bitter-sweet extremes, just like her internal sense of value (and lack thereof).

As an example of these types of sexualizing relationships, the author presents the father who doted on the daughter and was permissive while the mother was strict and distant. She was the beautiful daughter that the father paraded around like a showpiece, training her in tennis (his profession) and took her alone to compete in local tournaments where they would share a bed together during hotel stays. The daughter denies any sexual violation but her father would hold her in his arms during the night. (The father thus taught her inappropriate sexual boundaries of affection and created other boundaries to shield their relationship from competition from other male suitors as she became older.) She was such an icon of worship in this relationship which was irresistible for her where she was completely cared for by a sophisticated person who was totally devoted to her. She literally could do no wrong while bearing no responsibilities in their relationship (save to please her father). Both the daughter and the father lived in fantasy of the ideal. He became the triangulating factor in all of her adult relationships in addition to the distant relationship she held with her mother. This actually stunted her ability to form meaningful, intimate healthy relationships apart with everyone and anyone else.




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From page 23:
I had quite a few clients, both men and women, whose parents walked this fine line between emotional and sexual incest. Their parents didn't touch them inappropriately, but they displayed an unhealthy interest in their bodies. Some had parents who did not allow them privacy in the bedroom and bathroom. Others had parents who openly stared at their bodies, took seductive pictures of them, or made inappropriate sexual remarks. When parents are both sexually and emotionally fixated on their children, the enmeshment is usually more intense and more damaging (author footnotes “Favorite Fairy Tales” edited by Mulherin, Grosset and Dunlap, 1983).

When it came time to find a mate and bond appropriately, the author describes Marla's struggles of comparison to her father (something her relationship with her mother also suffered. Neither daughter nor father could find a suitable mate for her, and the restrictive relationship of fantasy did not prepare Marla with realistic standards for adult relationships. She also lacked the skills needed to function because she did not know how to the negotiate wants and needs of others in balance with her own. The ideal mate could only dote on her in an unhealthy way and required nothing from her, and no one but the father was capable of meeting her narcissistic relational needs in a romantic relationship. Everyone paled in comparison to her magnificent father of fantasy, and because of the magical perspective that a child tends to have for a parent (what the author calls “making a banquet of crumbs”), she never appreciated his faults in a realistic way. She'd “turned her heart to her father” in such a profound and an emotionally incestuous way, she could not give it to another as her own mate. To escape this fantasy, Marla went behind her father's back to date and to try to form meaningful relationships with men her own age, but she knew only how to function as an object. She became promiscuous as a result, a passive means of establishing independence apart from her father.

From page 24 -25:
Having a name for what happened to them and a conceptual framework for their childhood experiences makes a big difference in their lives. But for Marla and others like her who were deeply enmeshed with a parent, it can take years of therapy to repair the damage.

We will examine the quotes from Dr. Patricia Love's book that discuss Marla in a subsequent post as an example of the “Sexualizing Parent.”



A Bit on Attire


Please don't miss the Pineapple Pundit's Note on Attire for Christian women.


What a loyal follower of the Botkins had to say:

Recently a young girl of 16 wrote about feminine modesty on a blog.

"My mother and I were looking through the JCPenney fall/winter catalogue we got in the mail today. It was so saddening seeing beautiful females cover up their femininity in men’s clothing! There was a beautiful lady wearing a jacket that looked like it could have come from my father’s closet along with cargo pants that looked like men’s as well. It was really sad! This women had beautiful feminine hair and a pleasant face. But when you looked at her clothing, that’s where all the gorgeous beauty ended, because her femininity wasn’t there. She looked androgynous-her hair was feminine, her clothes weren’t. This is why I’m so passionate about this subject. It was tragic to see women cover up their God-given beauty of femininity. Likewise, it would be tragic to see a man walking down the street in a floor-length gown! This is not the way God designed it. In whatever culture or country you’re in, He wants women to be feminine and men to be masculine, whatever that looks like in that particular country."

It was really sad? I could hardly say that this is a reasonable reaction to this picture. Sad? No, not so much...

Now, look at the picture. Is this an androgynous looking person? .....

Deuteronomy 22:5 says this:

The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so [are] abomination unto the LORD thy God.

When looking up the Hebrew, it is not talking about clothing. In that time, men and woman both wore robes. The Hebrew seems to be using words that mean "instruments, utensils, apparatus" when it says "that which pertaineth" and the Hebrew word for "man" is not the usual word for man but it is "geber" which means "warrior". And when this verse speaks to the man, it is speaking more in terms of putting on actual clothing. It is not saying that pants belong to a man, especially since pants weren't even around when this verse was written.

Basically, it is saying that the woman should not be taking up arms and becoming a warrior in battle and a man should not be putting on the garments of women. It is not saying that there are no similarities between the garments of men and women, either...

Friday, June 27, 2008

The Hidden Messages Sent to Children in Familes Affected by Covert/Emotional Incest



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From The Emotional Incest Syndromeby Patricia Love with Jo Robinson.


From page 44:


Hidden Messages that Lead to Perfectionism



  • You've never caused me a minute's trouble.”

Translation: “Don't rock the boat. If you want something different than what I want to give you, too bad. You can want only what I want you to have. Repress the rest of your needs.


  • You've always been an easygoing child.”

Translation: “Be happy. Be pleasant. Don't feel your anger, sorrow or pain.”



  • You're the only one who truly understands me.”

Translation: “I would be totally alone in the world if it weren't for you. Therefore, you must sacrifice yourself to be here for me. My needs are what count. Helping me is what's important. If you have needs that conflict with mine, I don't want to know about it.”



  • You are such a special child.”

Translation: “Be like I want you to be. I have hidden needs that I want you to satisfy.”




  • Of all my children, I expect the most out of you.”

Translation: “I've selected you to be the one to make my life worth living. All my unfulfilled desires rest on your shoulders. Give up your playfulness. Sacrifice your own view of the world. Cooperate with the unspoken agenda.”



Excerpt from
Dr. Patricia Love's
The Emotional Incest Syndrome:
What to Do When a Parent's Love Rule's Your Life

Bantam Books, 1990



Friday, June 20, 2008

A Botkin Discussion






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I recently received a few new comments of response to my post on the film "The Return of the Daughters," and believe that it warranted highlighting as it's own thread and discussion. I appreciate how respectfully and graciously the anonymous respondent approached the topic and my perspective. I pray God's abundant blessing upon them for approaching this often emotional topic with such a degree of maturity, offering my thanks and gratitude.
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Copied from the comments under "Disturbing Return of the Daughters" thread:
Anonymous (18Jan08):

I'd like to know what specifically your LPC friend [Blog Host note: "Licensed Professional Counselor"] saw as "inappropriate" emotional need-meeting in this film. "Non-sexual incest" is a very shocking term to use here. I am wondering what is so threatening about a girl being useful, appreciated, loved, and protected in her own home until she gets married? I know about Gothard, too, but I don't get the sense that these folks have a "you must or else grieve God" list as he does.

Again, this film presents a perspective that has become nearly extinct in our present anti-feminine culture. I don't think the film gives any suggestion whatever of an ignorant, inept, frumpy girl knitting and waiting for her dad to pick her a husband. Let's look at this with more maturity, and balance. It should make girls and their parents think about the ridiculous way we throw ourselves, or our kids, out to college (or where ever) at 18 to find their way. Very few know what should be next, and it's a wonderful blessing that these folks have dared to say what they think might be, at the least, a sound consideration from another perspective. And yes, I daresay, you could really call it a "biblical" one.
My Responses (posted under the same thread):
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Again, as I stated before, incest is the using of another family member in an inappropriate way to meet emotional needs. I admit that this term carries a narrow and very undesirable connotation, so I did explain my use of the term and will do so again. Based upon the body of professional literature concerned with addiction and recovery, this dynamic has been well documented. The first author that comes to mind having written extensively on this topic is Pia Melody, in both her books on Facing Codependency and on Love Addiction.
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Based upon that model, parents who fail to establish healthy personal boundaries with children develop a pattern of enmeshment. This is well documented in other sources as well, wherein the child is sometimes pulled into the world of adults or can be simply a source of the meeting of emotional needs of the adult, the major caregiver or parent. This is especially true and an unavoidable circumstance in many families wherein one parent is debilitated due to physical illness. Under normal, healthy circumstances, the parent gives to and supports the child until adulthood, and the child does not exist for the use of the parent. In dysfunctional families (beyond the general level of the dysfunction of all human beings), the parent can draw from the child to meet all sorts of needs.


Most people associate the term "incest" with sexual abuse, but the addiction and recovery literature identifies other types of incest, off the top of my head, ranging from sexual, non-sexual gender related, emotional, physical, psychological and religious abuse and usury. Unfortunately, per the pattern and evidence gained from studying these dysfunctional families, the usury has gender implications. The child, when reaching adulthood, will have gender related patterns of behavior stemming from the gender of the parent with whom the usury occurred.
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The gender oriented pattern seen in the patriarchy movement is very consistent with a "love avoidant" pattern. When a child becomes enmeshed with a parent, there is a specific pattern of behavior that ensues. They are often risk takers, seek helping professions, become enablers and rescuers, find value in objectifying those whom they save in order to codify their unresolved feelings regarding offense and bitterness directed toward the parent that used them inappropriately. (Again, this may fall within any spectrum of human need and does not necessarily regard sexual misconduct at all.)
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The adult who grew up enmeshed with a parent will protect his or her ego when relating to members of the same sex of the parent with whom they were enmeshed. They objectify members of that sex as a result. Even through rescuing behaviors, the adult "proves" their potency by objectifying those whom they rescue, essentially with the message that "without my help, you are incapable of helping yourself and therefore lesser than me." There is also a tendency to create intensity outside of relationships as a distraction when the responsibilities of the role of rescuer become overwhelming, often creating conspiracy theories and apocalyptic theories as a distraction.
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The pattern emerging from patriarchy demonstrates prior enmeshment of male leadership with a female parent resulting in the objectifying of women (treating them as objects or lesser beings on some level, such as the "indirect image of God" taught by CBMW [Blog Host note: those outside the patriarchal mindset argue that based on the full context of the teaching, this is effectively the functional position of the ideology, though not all associated with CBMW ascribe to this teaching. Most notably, these are the teachings of Bruce Ware.] and John MacArthur), further establishing these concepts through a gross misuse of the Word of God. It actually reads like the textbook example of enmeshment. The pattern is thus repeated by a seeking of enmeshment with children, and I see this pattern recurring with the next generation wherein the male leadership enmeshes with daughters through unhealthy relationships. Such is demonstrated, IMO and that of many professional counselors, in this concept of a father as keeper of his daughter's heart and daughter as the junior "helpmeet" of the father as training for marriage. It was actually amazing to see how quickly a group of experienced counsellors (mature Christians) immediately identified this pattern of enmeshment without leading on only a very brief discussion of the patriarchy movement at a conference that I recently attended.
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The dynamics of addiction and codependency hinge on fear and control, and I see these as the predominant features of motivation within the patriarchy movement. This also gives credence to the application of this model. Considering also the strong association and correspondence of the dynamics of battered women with the patterns and effects of spiritual abuse (authors Lalich, Lifton, Hassan, etc.) [Note: See the book list in the column to the right], I am even more inclined to find this as a valid theory, applicable to patriarchy.
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I encourage you to read Pia Melody's book on Love Addiction, as the first title that comes to mind if you have further interest. It has been my experience that those outside the patriarchal movement find the dynamics of this father/daughter relationship both culturally irrelevant and disturbing as it goes far beyond the relationships that we find in Scripture. I don't doubt that those still within a patriarchal and hierarchical viewpoint find my perspective disturbing and inappropriate at the least, but with some more rounded perspective (both culturally and Biblically) with distance from the patriarchal mindset, this pattern is glaringly obvious and, well frankly, disturbing.
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Again, I don't doubt that those under the influence of the patriarchal and hierarchical teachings find nothing wrong with this Vision Forum father/daughter relationship perspective, but therein I believe rests the root of the problem. Much of patriarchy is passed off as "Biblical" when it is actually a cultural preference that is not rooted in Scripture but rooted in pagan Hellenistic, Victorian and antebellum culture. Janet Fishburn in "Confronting the Idolatry of Family," Mark Noll in "The Scandal of the Evangelical Mind" and Steven Keillor in "This Rebellious House" discuss this intermingling of cultural and religious concepts, including the additional addition of American Nationalism as well. Consider also the neoConfederate movement and the writings of the Confederate Presbyterians that this patriarchy movement relies upon so heavily. Patriarchy has more to do with cultural and patriotic nostalgia, or at least just as much as it has to do with Biblical Concepts.
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If you've been sympathetic to the patriarchy movement teachings such as propagated by groups like Vision Forum and even Federal Vision, I would ask you to give my assertions fair consideration. I challenge you to read this literature that I've mentioned for yourself, and I also highly recommend the book "The Subtle Power of Spiritual Abuse" by Johnson and VanVonderan as well. Having been all the way through the mill of the patriarchy movement and endured my own journey through the various ideologies and teachings, giving my attention to all of the arguments, these are my earnest conclusions with full confidence towards God. I believe that the truth inherent in the writings I've cited as well as the Word and the Spirit will prove to be good seed that will take root in the hearts of all those who earnestly seek God and the truth about the patriarchy movement.
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An Addendum Response:
Anonymous,
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Upon re-reading your comment, I note that I neglected to state and validate a very important comment that you made. The film definitely contains Biblical elements and brings attention to many virtuous ideals. It is the intermingling of those ideals with what I believe is a very unhealthy construct, representing the whole package as the perfect and the only expressly Biblical interpretation of the Scripture in our current culture. So there are virtuous and delightful elements included in it, but the whole package and the ideology behind it (not readily apparent in the film) make it a dangerous mixture of both Biblical concepts and the traditions of men, all wrapped up together in a neat and sweet, very misleading package. The mixture of truth along with what I deem (based upon both experience and diligent study) to be errant doctrine of so-called "Biblical patriarchy" highly deceptive and therefore dangerous to the unsuspecting (just as it once was to me).
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I don't really expect you to agree with my assessment and appreciate it for what it is at this point, but I do ask that you give it a fair reading. I believe that the truth of it will eventually transcend your doubts, by God's grace and guidance.I would also like to thank you for not resorting to abusive tone and demeaning language in your comments here. I appreciate your maturity and your desire to approach this topic with respect and dignity, also clearly giving me the benefit of the doubt. I pray that God will greatly honor and bless you for dealing with me and this issue with a most notably and truly Christian spirit.



Wednesday, June 18, 2008

Case Study of a Daughter, Sexualized by Her Father


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From The Emotional Incest Syndrome” by Patricia Love with Jo Robinson.

More about Marla:
Case History of the Sexualizing Parent
(Continuation of material presented in previous post.)

Excerpts from
pages 21 – 25
of Dr. Patricia Love's “The Emotional Incest Syndrome”:

...Marla, like many Chosen Children, makes a favorable first impression...The only visible sign of Marla's struggle is twenty pounds of excess weight that she alternately loses and regains... By most people's standards, Marla has been very successful in life... She is bright, competent, and vivacious. Yet I have seen her in anguish time and time again. I remember once in my office when she was overcome with self-loathing. Her lovely face became contorted, and she leaned forward with her head down, as if the internal struggle were cutting her in two. “Each day I try so hard to love myself, to care for myself, because at the core there is such self-hatred,” she sobbed. “I find it so hard to believe that I'm okay. I find it so hard to believe that I'm lovable.”


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In Marla's family, the conditions that foster emotional incest were evident in the first year of her parents' marriage. As soon as the glow of the honeymoon wore off, her mother and father lost interest in each other, and their relationship was limited to an occasional sexual encounter and whatever mundane interactions were required to run the household.

Unwittingly, each parent tried to find comfort and companionship by bonding with a child. Marla's mother turned to her first child, Derek. When Marla was born, her mother was too wrapped up with Derek to have much energy for a new baby, so Marla and her father had mutual needs: they both needed someone to belong to, to to bod with to be loved and to be loved by. By the time Marla was 2 years old, she was clearly “daddy's little girl.” Now Mother was allied with Son, and Father was allied with Daughter. Families that split up in this manner are quite common. As Lynn Hoffman writes in her book “Foundations of Family Therapy,” "A boy for you and a girl for me is not just some songwriter's fantasy."



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The bond between Marla and her father strengthened with each passing year. “My father absolutely adored me,” she said, “and took me everywhere he went.” ...When she was old enough to go to school, he picked her up at school every afternoon and took her to the [tennis] club where where he tutored her... Her father was totally devoted to her, and her mother was physically and verbally abusive. “When I was with my father,” Marla told me, “I felt like Cinderella at the ball. When I was with my mother, I felt like an orphan in rags.” ...Marla saw nothing wrong with this arrangement. In fact, she said, “I loved it! My father called me his 'pretty baby.' He let me sit in his lap and he would hug and kiss me. I thought he was wonderful!”

In many families, emotional incest becomes a vicious cycle. This was true in Marla's case. The more attention she received from her father, the more her mother resented her. The more violently her mother expressed resentment, the more Marla was drawn to her father. Soon she and her father were so entwined that Marla had little time, opportunity, or desire to play with friends. After all, what playmate can compare with a doting, sophisticated, powerful adult? Her father took her out to expensive meals and bought her beautiful clothes; he even had a tennis court installed in the backyard so she could improve her game! What girlfriend could compete with that?

...While they were on the road [tennis tournaments], the went to a lot of parties. “I would be my father's 'date,'” she told me. “I would get all dressed up, and we would dance together. He would show me off to his friend and brag about how beautiful I was. It was all very romantic.”



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When Marla and her father returned to their motel room, they would sleep in the same bed. “My father never sexually abused me,” she told me, “he just held me close. I would fall asleep with his arms wrapped around me.”

Like many over involved parents, Marla's father did not set appropriate limits for her. More a friend than a parent, he made no attempts to discipline her. Further, he exposed her to experiences far beyond her years... “I thought I was hot stuff,” she said. “I thought I could handle everything. I pitied children my age because they seemed so young and silly.”

Marla's blithe acceptance of her father's behavior deserves a closer look. While her mother was undoubtedly outraged by his drinking and his irresponsible nature, Marla took it all in stride. She accepted her father for who he was; she made no demands. This is a key difference between a child and an adult: a child is often blind to a parent's faults. With little outside reference, the child simply accepts what is given. A spouse, on the other hand, is likely to have a long list of demands and expectations... A child, on the other hand, will settle for an indulgent, adoring companion.

At 17, Marla had grown into a beautiful young woman and began attracting the attention of boys her own age. Her father, acting more like a jealous lover than a father, did not allow her to date. No boy was good enough for his daughter... “From my senior year in high school until I got involved in therapy,” she said” my drug of choice was a man. Nothing ever made me feel as good as Daddy, so I kept looking for more of the same. But the trouble was that no one could ever measure up to him. I kept going from one man to another, searching for the same high I felt as a little girl when my father seemed so powerful and so much larger than life.” Not surprisingly, many of her alliances were with older men. When she was 21, for example, she dated a man who was 45. It seemed perfectly natural to her. “Older men had more money and power, just like Daddy.”



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As a child, Marla saw her father as a hero. As an adult, and after many years of therapy, her childhood myopia was shattered... “He could be so cruel to people, and he was incredibly self-centered. He acted as if the whole world revolved around him. Anything that got in his way, he destroyed. Although he said wonderful things to me and held me and kissed me and was utterly devoted to me, he didn't protect me. And he didn't allow me to be me – whoever that was. I may never find out. I had to be who he wanted me to be. His champion tennis player. His “pretty baby.”


Excerpt from
Dr. Patricia Love's
The Emotional Incest Syndrome: What to Do When a Parent's Love Rule's Your Life Bantam Books, 1990


Biblical Examples of Triangulation

Excerpts from "Forgiving Our Parents, Forgiving Ourselves" by Drs. Stoop and Masteller.


From pages 146 - 147:


Abraham, Isaac and Jacob

We can also use triangles to better understand some of the dynamics in the families descended from Abraham. Again, we constructed a genogram for Abraham and his descendants in Chapter 4. Charting the triangles helps us get a better handle on what happened among some of the key characters.

At the start, when Ishmael was born, all seemed well in Abraham's family. We would represent it with a balanced triangle out of all straight lines.

But things got more complicated when Isaac was born. Sarah, as we have seen, rejected Ishmael and made Isaac her favorite. This put Abraham in a bind. For him to remain loyal to Ishmael would have driven Sarah – and, presumably, Isaac – away.


Here's how we would represent the resulting situation. Notice that we overlap two triangles to show the inter-relationships among the four people. Notice also that the triangles are in balance.


Stoop continues to discuss family relations in Isaac's family, including his relationships with Rebekkah, Esau and Jacob, accounting for their unique alliances. The book also explores the interesting dynamics of Jacob's relationships between his two wives, Rachel and Leah as well as the effects of those relationships on Jacob's relationships with the children of both women. The Old Testament provides us with generation after generation of the effects of prior relationships and the consequences each relationship had. They were all burdened with unique problems, and the Old Testament patriarchs provide us with many examples of family dysfunction. Even in the very first family, we see terrible relationship problems between Cain and Abel, resulting in murder. (Pun intended: Apples generally don't fall far from the tree!)

Taking these examples into account can become a mirror (James 1:22 -25) for us to view our own lives and relationships with greater clarity.

Excerpt from
Dr. David Stoop &; Dr. James Masteller's
"Forgiving Our Parents, Forgiving Ourselves:
Healing Adult Children of Dysfunctional Families"
Regal/Gospel Light, 1996 (Servant, 1991)

Why Should I Bother: Why Can’t I Keep My View of an Idealized Family?


Excerpts from "Forgiving Our Parents, Forgiving Ourselves" by Drs. Stoop and Masteller.


From pages 294 -295:


We also learn that some of our long-protected illusions about ourselves and others must change. Childhood expectations and idealizations of the way people should behave may wind up influencing us long into adulthood with harmful results.

For example, it is a common childhood expectation that all families are happy: mom cheerfully takes care of the kids’ every need; dad goes off to work each morning with a smile on his face, and returns each night for dinner; the family schedules all kinds of outings for the weekends; everyone is happy and fulfilled all the time. That picture of “normal” family life is reinforced in dozens of ways in the storybooks we read in school, in the shows we watched on television, and so on.

As we grow older, we recognize that this rosy picture is an idealization, not the norm. We recognize that few – if any – families really look or act this way. We recognize that our own family does not look or act this way.

Or do we? In some cases, it is more accurate to say that part of us recognizes and accepts the unreality of this picture. But another part of us lings to it desperately, still believing it is to be true, and ever more conscious of the ways in which our own situation falls short.


Stoop quotes from Lewis Smedes’ “Forgive and Forget: Healing the Hurts We Don’t Deserve":


“...we want our parents to be sheer light, with no darkness at all; and we feel a little foul if we allow shadows to darken our memory. We don’t want them to need forgiving; because if we forgive them, we must have found fault with them first, maybe even hated them.”



In working through the process of forgiveness, we need to figure out how our own expectations may have set the stage for our being hurt. Part of maturity is accepting responsibility for our own outlook on life and relationships. If others have hurt us by failing to live up to our expectations, then one of the things we need to do is examine whether those expectations may have been inappropriate and unrealistic.

If so, forgiveness for us will need to involve repentance (a fundamental change of our own minds and hearts about what we should rightly expect from others) as well as our working through our pain. The pain of unmet expectations is still very real, and still needs to be dealt with, even if those expectations were unrealistic.


Excerpt from
Dr. David Stoop & Dr. James Masteller's
"Forgiving Our Parents, Forgiving Ourselves:
Healing Adult Children of Dysfunctional Families"
Regal/Gospel Light, 1996 (Servant, 1991)

Self-Love


Excerpts from "Forgiving Our Parents, Forgiving Ourselves" by Drs. Stoop and Masteller.

From pages 303 - 304:


The fact that they came from a home where secrecy was so prevalent makes them feel even worse about themselves. “Don’t talk” is always a cardinal rule in abusive homes...

For those who have been victims or have suffered the pain of growing up in a dysfunctional family, one of the most important truths of life is summed up in this saying of Jesus: “‘Love the Lord your god with all your heard and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’” (Matthew 22:37-39)

Most of us are aware that the Bible commands us to love God and to love our neighbor. But I want you to notice two little words in this passage. Jesus says, “Love your neighbor as yourself.”

Many people struggle with the idea that we are supposed to “love ourselves.” It sounds so selfish. Actually, Jesus does not so much teach that we should love ourselves as he assumes that we do love ourselves. And why not? Are we not created in the very image and likeness of God? Is our welfare not of such importance to God that “even the hairs on our heads are all numbered? Should we not love the things God loves, including ourselves?”

We are not talking here about the kind of “self-love” that expresses itself in self-glorification, narcissism, despising others, and so on. Rather we are talking about a self-love that acknowledges our worth and dignity as one of God’s sons or daughters and acts accordingly. We have already seen that our duty to love our neighbors includes forgiving them when they do us wrong. Should we not likewise be about to forgive ourselves?


Excerpt from
Dr. David Stoop & Dr. James Masteller's
"Forgiving Our Parents, Forgiving Ourselves:
Healing Adult Children of Dysfunctional Families"
Regal/Gospel Light, 1996 (Servant, 1991)
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Friday, June 13, 2008

Incest? Covert ~versus~ Overt



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About Covert Incest from “Silently Seduced” by Kenneth Adams. Exploring the dynamics of covert (emotional or non-sexual but gender-related) incest.


From pages 9 – 11:

Covert incest occurs when a child becomes the object of a parent's affection, love, passion and preoccupation. The parent, motivated by the loneliness and emptiness created by a chronically troubled marriage or relationship, makes the child a surrogate partner. This boundary between caring and incestuous love is crossed when the relationship with the child exists to meet the needs of the parent rather than those of the child. As the deterioration in the marriage progresses, the dependency on the child becomes increasingly characterized by desperation, jealousy and a disregard for personal boundaries. The child becomes an object to be manipulated and used so the parent can avoid the pain and reality of a troubled marriage.



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The child feels used and trapped, the same feelings that overt incest victims experience... Over time, the child becomes more preoccupied with the parent's needs and feels protective and concerned. A psychological marriage between parent and child results. The child becomes the parent's surrogate spouse...

To the child, the parent's love feels more confining than freeing, more demanding than giving and more intrusive than nurturing. The relationship becomes sexually energized and violating without the presence of sexual innuendos, sexual touch or conscious sexual feelings on the part of the parent. The chronic lack of attachment in the marriage is enough to create an atmosphere of sexualized energy that spills over to the child.

The sexual energy or tension created in a relationship of covert incest is more akin to young love than to a caring parent-child love...

An important difference between overt and covert incest is that, while the overt victim feels abused, the covert victim feels idealized and privileged. Yet underneath, the thin mask of feeling special and privileged rests the same trauma of the overt victim: rage, anger, shame and guilt. The sense of exploitation resulting from being a parent's surrogate partner or spouse is buried behind a wall of illusion and denial. The adult covert incest victim remains stuck in a pattern of living aimed at keeping the special relationship going with the opposite-sex parent. It is a pattern of always trying to please Mommy or Daddy. In this way, the adult continues to be idealized. A privileged and special position is maintained; the pain and suffering of a lost childhood denied. Separation never occurs and feelings of being trapped in the psychological marriage deepen. This interferes with the victim's capacity for healthy intimacy and sexuality.


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From page 17:

One of the more difficult tasks for heroes or responsible adult children is to take themselves off the idealized and privileged pedestal they were given by the opposite-sex parent. That position represents being loved for what you can provide for your parent, not for who you are.

Excerpts from
Kenneth A. Adams
"Silently Seduced: When Parents Make Their Children Partners ~ Understanding Covert Incest"

Health Communications, 1991.